Is
hypnosis a kind of sleep? During hypnosis, the person doesn't
sleep, in contrary, he goes into a hypnotic state of relaxation
and concentration. The subject is somehow aware what is going
around him.
Does
hypnotist force the patient into the hypnotic state? The role of hypnotherapist is providing
an opportunity during which, the subject will evoke his capability
of suggestability and relaxation with help of his imagination.
Only the
weak people can be hypnotized? According to new studies,
indicated the hypnosis is the result of activity of a healthy
mind.
Is hypnosis
dangerous? There is anything in trance state that can be dangerous for
the subject.
Is hypnosisa
magical phenomenon? Hypnosis is not magical or mysterious phenomenon. In contrary,
it is an alter state where the subject
with help of the relaxation and mental imagery can reprogram his
behavioral patterns and habits.
Is hypnosis a
form of mind control? In fact, each hypnotic trance is a kind of self-hypnosis and
it means the subject with help of the hypnotherapist, has
effectively control over himself.
Any hypnotherapist can, under
clinical trance state, force someone doing something which he
doesn't like to do.
This
is a basic hypnotic induction. 10 minutes long, it'll guide you into
hypnosis, give you a few suggestions making it easier to go under
more quickly and effectively in future, then it'll wake you up again
feeling refreshed alert and shiny.
The use of the art of Hypnosis, sometimes
known as “Animal Magnetism” or “Mesmerism,” has been traced
back to healers in various ancient civilizations, such as the
Hindus, the Hebrews, the Assyrians, the Greeks, the Romans,
the Persians, such as Avicenna (980-1037),
the Druids in
early Europe, and many others. It is also said that the early
Christian saints used self-hypnosis to perform some of the
miracles accredited to them.[i]
Beginnings in Europe, Before the 19th Century
Hypnosis in
Europe has its roots in the “Magnetism” movement, which
started back in the 1400s. A Swiss physician named
Paracelsus (1493-1541), is said to have been the first
doctor to use magnets in his work. Many of his patients
claimed to have been healed after he had passed magnets, or
lodestones, over their bodies.[ii] Franz Mesmer
(1734-1815), a German physician, was also interested in the
use of magnets to heal, and took the work a step further by
developing a:
theory of “animal
magnetism” which held that an invisible fluid in the body
acted according to the laws of magnetism and that disease was
caused by obstacles to the free circulation of this fluid.[iii]
In the process of his work, particularly
after his arrival in Paris in 1778, he became skilled in
inducing in his patients the trance state, which became known
as “mesmerizing,” and though he always used the term “animal
magnetism,” the practice was soon known as “Mesmerism.” His
theories and methods became so controversial that in 1784 the
French king, Louis XVI, set up a Royal Commission to
investigate the matter.
The Commission, which included Benjamin Franklin and several
prominent members of the French scientific community, accepted
the truth of Mesmer’s cures, but “concluded there was no
evidence of the existence of his magnetic fluid, and
that its effects derived from either the imaginations of its
subjects or through charlatanry.”[iv]
Other notable
names in the field during the 1700’s were two priests:
Maximilian Hell (1720-1792), a Jesuit who used magnet
therapy for healing,[v]and
Abbé Feria (1746-1819), originally from Gao, India, who
introduced the oriental style of suggestive trance to Paris.
Feria understood that “nothing comes from the magnetizer
[hypnotist]; everything comes from the subject and takes place
in his imagination.”
[vi]
Europe in the 19th
Century
In 1841, James Braid (1796-1860), a British doctor, saw
publicity regarding Charles Lafontaine (1803-1892)[vii],
a failed actor and “animal magnetizer” from Switzerland, who
was giving
performances of his abilities in Manchester. Braid set out at
first to expose Lafontaine as a fake, but soon realized that
he was witnessing a real phenomenon. Thinking it had to do
with sleep, Braid coined the term “Hypnosis,” after Hynos, the
Greek god of sleep. A few years later, however, he realized
that the state of trance was not really associated with sleep,
and tried to rename it, but by then the word had already been
taken over and translated into all the major European
languages.[viii]
Other important practitioners of Braid’s time were John
Elliotson (1791-1868), a British physician who founded a
mesmeric hospital, used hypnosis to alleviate pain, and was
also among the first to advocate the use of the stethoscope;[ix]James Esdalie (1808-1859), who worked primarily in
India, and is said to have performed more operations under
“hypnoanesthesia” than any other physician;[x]Jean Martin Charcot (1825-1893), founder of the
Neurology Clinic at Salpetiere,[xi]
and Hippolyte Bernheim (1837-1919), both well-known
neurologists whose collaboration led to the development of the
Nancy School, which abandoned the fluid theories of Mesmer and
worked directly with the ideas of suggestion.[xii]
Bernheim was taught by Ambrose-Auguste Liébeault
(1823-1904), also a medical doctor and practitioner of
hypnosis.[xiii]
Another important figure was Josef Breuer (1842-1925),
who was the first to use hypnosis to find the origin of
hysteria, tracing back a patient’s inability to drink water to
a cruel governess who had “permitted a dog to drink water from
a glass in her presence.”
[xiv]
Recalling this scene allowed the patient to rid herself of her
hysterical reaction. Up to that time, the art had been used
mostly to alleviate pain and other symptoms by suggestion.
Twentieth Century
Hypnosis Sigmund Freud
(1856-1939), the Father of Psychoanalysis, who studied under
Breuer, Charcot and Bernheim, used hypnosis for a while; then
tried to discredit the technique. Although toward the end of
his life he acknowledged its value, some might say that his
actions set hypnosis back 70 or more years.[xv]Emile Coué (1857-1926) was also an important figure in
hypnosis history, as he worked to develop the technique of
self-hypnosis, or “autosuggestion,” creating the most famous
positive suggestion of recorded history, "Everyday in every
way, I'm getting better and better."[xvi]
The most well-known American, who has put hypnosis on the map
in this country, is Milton Erickson, M.D (1901-1980).
At the age of 17, he was paralyzed by polio, discovered
self-hypnosis and used it to overcome the illness. Once
recovered, Erickson dedicated his life to help
others
learn how to use hypnosis.[xvii]
It is
interesting to note that Erickson set up his office in
Phoenix, Arizona, in 1950, and his Foundation is still there,
at 3606 N. 24th St., Phoenix, AZ 85016-6500.[xviii]
If you allow
yourself to delve deeper into it, you will discover that
Hypnosis is a fascinating subject, with many useful
applications. Hypnosis is not the mysterious force that the
silver screen would have us believe; it is a natural
phenomenon that is accessible to everyone. We hope that you
will really become “entranced” with trance, allowing it to
become a part of your life, so that you will enjoy hypnotizing
yourself, learn how to do it and share its power with those
you hold dear. Trance is a gift that enables you to make
changes for the better.
Open yourself to it, and enjoy the ride!
[i]
Coates, J. (2007). Easy guide to mesmerism and Hypnosis.
Retrieved May 9, 2010, from
http://mesmerism.Hypnosise.com/
Coates describes in detail some of its uses in
Hebrew/Assyrian, Greek, Roman, Druid, and Christian
contexts.